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Tuesday, June 28, 2011

Is it Scriptural: This Kind Of Demon Or This Kind Of Faith?-Jack Kelley

 

WHAT DO YOU BELIEVE?

The Christian Issues Network

"IS IT SCRIPTURAL"
"Sometimes some say things are scriptural when they may not be Biblical"
Jack Kelley


This Kind Of Demon Or This Kind Of Faith?

Q. I just read an interesting answer you gave concerning sentence construction, pronouns, etc.  It reminded me of this passage of scripture that I believe many have misunderstood, which is Matthew 17:20-21, which states, “This kind comes out only by prayer and fasting.”  Looking at the nearest noun, this passage would be talking about this kind of unbelief, not this kind of demon (King James version.)  (Interestingly, the NIV deletes verse 21 altogether.)  So what do you think…is “this kind” referring to this kind of demon or this kind of unbelief?

 

A. The NIV carries Matt. 17:21 in a footnote.  Some translations place it in parentheses, while others omit it altogether. The reason for this is that verse 21 is missing in some of the oldest and most reliable Greek texts. Omitting verse 21 leaves no alternative to attributing the phrase “this kind” to our faith.

But the majority of English translations follow the KJV and place verse 21 in the main body of the text.  And of the commentaries I’ve read on these translations, I’ve only seen one that says the phrase “this kind” refers to the word faith.  Most say it refers to the demon. Various translations say this kind does not go out, or come out, or is not cast out, and one even says, “this kind of demon is not driven out” except by prayer and fasting.  

Mark 9:14-29 carries a more complete account of the incident and has Jesus answering the question “Why couldn’t we drive it out?” simply by saying, “This kind can only come out by prayer.”  In Mark’s account it’s clear Jesus was referring to the demon.

All the commentaries agree that the verse is a difficult one because it implies that some demons are so strongly entrenched that no one (except Jesus) can drive them out except after a period of prayer and fasting. This either means there is a special class of super demons or that the demon was initially invited in and somehow encouraged to stay.  This may be the reason Paul said, “Don’t give the devil a foothold” (Ephesians 4:27).  Footholds can become strongholds.  Paul also said we have weapons at our command with divine power to demolish strongholds (2 Cor. 10:3-5).  Maybe he was thinking of prayer and fasting.

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Thursday, June 23, 2011

Is it Scriptural: Did Jesus Drink Wine?-Jack Kelley

 

WHAT DO YOU BELIEVE?

The Christian Issues Network

"IS IT SCRIPTURAL"
"Sometimes some say things are scriptural when they may not be Biblical"
Jack Kelley

Did Jesus Drink Wine?

Q. I had a discussion about Jesus and wine drinking with a fellow sister-in-Christ today.  She said that Jesus did not actually drink alcoholic wine, but only ‘fruit of the vine’.  And that since wine is alcoholic and therefore is inebriating, Jesus would not drink that and neither should we.   So, my question is, Did Jesus drink alcoholic wine or not?

 

A. John the Baptist had a very strict diet that followed the Nazirite restrictions outlined inNumbers 6:1-8. Among other things he couldn’t drink any wine or fermented drink.  Nor could he eat or drink any thing that came from grapes even if it wasn’t fermented.  This was in accordance with the instructions from the angel who foretold his birth (Luke 1:15)

In Matt.11:18 Jesus said that because of this diet the religious leaders said John was demon possessed.  Then He said that since He followed no such restrictions but ate and drank like everyone else, they called Him a glutton and a drunkard. His point was that neither of them was acceptable to the leadership of the day, but from this and other passages it’s clear that Jesus drank alcoholic wine.

The restrictions against drinking alcoholic beverages are man made and cannot be supported in the Bible. Through out the Old and New Testaments it’s clear that drunkenness is frowned upon, but drinking wine or other alcoholic beverages is not prohibited.

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Friday, June 17, 2011

Is it Scriptural: Should We stay Or Go? -Jack Kelley

 

WHAT DO YOU BELIEVE?

The Christian Issues Network

"IS IT SCRIPTURAL"
"Sometimes some say things are scriptural when they may not be Biblical"
Jack Kelley

Should We stay Or Go?

Q. The church that our family attends is a typical Baptist church.  We have attended for several years and even teach Sunday school there, but the people of the church are just going through the traditional motions. There is no excitement, no anticipation of Christ’s return, and the children’s ministry consists of coloring pictures and eating snacks.  There’s a larger Baptist church down the road. We would love to go there instead because there’s excitement, anticipation, and great teaching for adults and children both. The problem is that we feel an obligation to teach our class (high school & college age), and feel like we’re abandoning them by leaving. How should we handle this?

 

A. If you believe God called you to teach in your current church, then you’re obligated to stay until he releases you. If not then you aren’t.  You may only be staying where you are out of loyalty to your students.  But they may only be there out of loyalty to you.  The only way you’ll know for sure what God wants is to ask Him and wait for a response. Then whether you stay or go you’ll know that what you’re doing is His will for you (Romans 12:1-2).

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Is it Scriptural: Physical Or Spiritual Healing? -Jack Kelley

 

WHAT DO YOU BELIEVE?

The Christian Issues Network

"IS IT SCRIPTURAL"
"Sometimes some say things are scriptural when they may not be Biblical"
Jack Kelley

Physical Or Spiritual Healing?

Q. A teacher I greatly respect wrote the following.  “The word translated “healed” can mean either spiritual or physical healing. However, the contexts of Isaiah 53 and 1 Peter 2 make it clear that it is speaking of spiritual healing. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1 Peter 2:24). The verse is talking about sin and righteousness, not sickness and disease. Therefore, being “healed” in both these verses is speaking of being forgiven and saved, not physically healed.”

 

A. The problem here is the person didn’t tell the whole story. Although Peter quotedIsaiah 53 in referring to spiritual healing from sin,  Isaiah 53:4-5 covers both physical and spiritual healing.  In verse 4 the word translated griefs means sickness and disease, the one translated sorrows also means pain.  Then in verse 5 we have transgressions and iniquities, which refer to sins.

The Hebrew word translated healed in verse 5 is rapha and always means either a physical healing or a healer.  One of God’s names is Jehovah Rapha, the God who heals you.  It comes from Exodus 15:26 where the context is the physical diseases of the Egyptians.  Therefore both physical and spiritual healing are promised in Isaiah 53:4-5.

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Friday, June 3, 2011

Is it Scriptural: Using Vulgar Language -Jack Kelley

 

WHAT DO YOU BELIEVE?

The Christian Issues Network

"IS IT SCRIPTURAL"
"Sometimes some say things are scriptural when they may not be Biblical"

Using Vulgar Language

Q. My 12-year-old son corrected an acquaintance when he used the F-word. John told him that he was breaking the third commandment to which the boy replied, “Show me where in the Bible it says I can not use that word”. What specific Scripture can John reference in repudiating this boy’s vulgar language?

 

A. The 3rd Commandment (Exodus 20:7) only covers misusing the name of the Lord.  It was intended to prohibit putting a curse on another person by invoking the Lord’s name. Ordinary vulgar language is not covered there.  In Ephesians 4:29 Paul said it’s inappropriate for Christians to let any unwholesome talk come out of our mouths, that we should only speak to and about others in a way that’s uplifting to them.  This is the verse to use in discouraging coarse language.

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